Sexuality, Contraception and Challenging the Patriarchy: Lijia Zhang on her debut novel Lotus (Interview: part 2)

Inspired by her grandmother’s deathbed confession of being sold to a brothel, Lijia Zhang injects her cutting social criticism into her first novel, Lotus. The book delves deep into the sex industry in contemporary Shenzhen, following a young migrant woman, Lotus, who is eager to escape her life as a prostitute.

 



China is going through a sexual revolution. If her husband cannot satisfy her, a woman can divorce him. These women will not stand for second best, because they don’t have to any more.



I spoke with Lijia Zhang in December 2016, just weeks before the publication of her long-awaited first novel, Lotus. In part one of this interview, we discussed her personal reasons for telling this unparalleled story, how she learned to relate to Chinese sex workers, and how her own struggle for self-improvement informed her character, Lotus.

Here, in part two, we talked about how women are faring in China’s sexual revolution, Chinese attitudes toward contraception and reproductive health, and the lengths some women go to in the fight against the patriarchy.

 

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Author Lijia Zhang © Li Qiang

Lotus struggles to align sexual desire and social norms. She’s learned that good women shouldn’t enjoy sex, yet earning money involves trying harder to please clients. How are attitudes towards women’s sexuality changing? 

I met a woman who was very empowered by earning money, and by her relative liberation since becoming a sex worker. People don’t get into the trade for sexual pleasure, but some women do find sexual pleasure with clients, which they hadn’t experienced with their husbands.

China is going through a sexual revolution. Studies show that a much higher number of people are having sex before marriage than previously. In sociologist Li Yinhe’s 1989 study, 85% of people claimed they had no sexual experience before marriage. Among the 15% who did have sexual experience, some of them were already engaged, which means by Chinese standards that they are already a couple. (According to The Report on the Health of Chinese People’s Sex Life, jointly released by Media Survey Lab and Insight China magazine, 71.4% of people were sexually active before marriage in 2012.)

There are more prostitutes, more pornography, more young people having sex before marriage, a higher rate of divorce, and now people have many different sexual partners. If her husband cannot satisfy her, a woman can divorce him. These women will not stand for second best, because they don’t have to any more.

Another woman I met felt very conflicted about one of her clients. An older colleague with more experience told her to just imagine, “The clients give us sexual pleasure and money. We use them for a service – not them using us.” She called clients dogs. She joked that a perfect job would be something that would give her both sexual pleasure and money. But she also craves respect.

Having a mistress (Ernai, or second wife) is a very common way for a man to show his money and status. This started with the Emperor and noblemen, who would have many concubines. Maoist reforms in the 50s changed that, even though Mao himself was doing all sorts of things with young women behind closed doors, disobeying his own rules. For some time prostitution was very uncommon in China but the rates are high again. Now, men have mistresses to prove they have a lot of money and a high status. Ernais are just glorified prostitutes. The relationship between a man and his Ernai is primarily about money and economic status, not love.



Abortion is not considered a danger to society. It is just a common form of birth control, and people rely on access to abortion. Most people don’t think a foetus is a human being, so it is not a problem.



Lotus accompanies her friend Mimi to an abortion clinic, where she listens to her friend’s screams from the waiting room after Mimi’s boyfriend disappears. Although this is an emotive scene, abortions are very common in China with about 16 million abortions are performed annually. Is abortion viewed as a social or political problem in China?

Abortion is quite a normal thing in China. I’ve had an abortion, my sister has had several abortions, and my mother had abortions. There is no social stigma because Chinese women don’t carry the same emotional or religious baggage about abortion as people in the West. It is not considered a danger to society. It is just a common form of birth control, and people rely on access to abortion. Women don’t get counseling after abortions like in the UK. Most people don’t think a foetus is a human being, so it is not a problem.

It is very easy to get an abortion, but it is not always safe. There are many hospitals and clinics that women can go to. There are adverts in the back seats of cabs: “quick and easy treatment at such and such a clinic.” Some women go to get very cheap backstreet abortions, and it can be very dangerous. They go to places without proper licenses and get a razor treatment or something like that and it is very harmful.

Most women don’t know about other types of contraception. The information is not really available. So they just use abortions as contraception. I think this is changing, if slowly, and more women are learning about other ways to prevent pregnancy.

What is the worst thing about the state of women’s rights in China today?

There are a lot of problems for women in China. Women still have much less power than men, and lower social standing but the wage gap is probably the worst thing. The latest official statistics suggest that the income for urban women is 67.3% of men’s income while women in the countryside make only 56% of what men make. But many women are empowered by being able to earn money. There was one sex worker I met who bought a flat for herself and her mother to live in, in a city near her village. I think moving to the city is the best possible outcome that villagers hope for.

Did you hear stories about women fighting back against patriarchy while you were researching the novel?

I know a woman who was with a client who wanted a blow job. He had not given her enough money, so she said no. He told her “stop pretending you are a noblewoman, you are a common prostitute,” but she still refused to take less money. He said, “fuck your mother”, and she replied, “leave my mother out of it.” Again, he said “fuck your mother”, so she picked up a heavy glass ashtray and she hit him in the face with it. She lost her job for that, and she lost a few thousand kuai on the deposit she had paid the massage parlour she worked at as a guarantee she would not run away. But a friend helped her get a job at a higher-class establishment instead.

I know another woman who ultimately wanted to get out of the trade. She made a deal with herself that she would get out if she could earn 10,000 kuai. So she earned 10,000 and she said, 20,000 and I will leave. When she reached 20,000 she said to herself, “now I have to save up to buy a home.” When she had bought her home she still did not give up the trade. Then she learned about the dangers of unprotected sex: she got very worried that she had contracted HIV because she had had unprotected sex. She realised she could have died by now. So she went for a test. Back then the results would be really slow, she had to wait several weeks. While she was waiting for the results, she made a deal with herself. She decided if she got through this without HIV, she would really quit the trade. Her results came back clean, so she quit.

 

Read on

Identity, Breast Implants, and Wanting More from Life: Lijia Zhang on her Debut Novel Lotus (Part I) ZhendeGender

Hedonism, Reproductive Health, and Fighting Repatriation: Lijia Zhang on her Debut Novel Lotus (Part III) ZhendeGender

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